The Magdalene Program

Therapy, Counseling & Protection Program for former Women Sex SlavesThe Magdalene ProgramThis detail course of instruction is unique because its focus is on an extreme airfield of former sex workers- women who discombobulate been pimped under the heading of sex slaves. They ordinarily start young and argon in the position they were in because they pulled a boyfriend, a friend and a maintain due to their lot n life ? poverty, runaways compounded by low self-esteem that exclusivelyows for easy control of their persons; their vulnerability were exploited. Women who were fateful into the untaught promised with a better life ending up in the sex trade, teenagers tricked into prostitution and drug dependencies, wives traded by their save?s m acetary gain. The connotation of slaves explains the nature of their position. At the eon when they were active in the sex trade, they were powerless to do anything astir(predicate) it. Whatever their restraints, physical, emotional, chemical, complaisant ? they had no choice bargon-assed(prenominal) than uncertainty, upkeep or to look the former(a) way and take all the abuse that comes with being a slave worker comes with the faintest go for of survival/rescue, a lot wish the infamous comfort women the Nipponese took for the purposes of sex when they invaded and captured much of Asia during WW2. They picked the well-nigh attractive local women from the captured domain and kept them in a sort of common h arem for their soldiers. Up till now, the scars of many of say comfort women havent healed and it has taken a while for the Japanese government to recognize tell abuses.

This political platform is run not by a central home but by a Christian Charity. weird improve contributes much to overall therapy and influences much of the emotional, physical and rational aspect. The charity believes that the tenets of faith will enable these women to fight their demons and make themselves. Just to make sure however they as well go for licensed clinicians and therapists to oversee the more expert and clinical aspects of it. All expenses are paid for by the charity and they are supported by varied donors ? personal and bodied. The program is located in Santa Barbara, atomic number 20 although the women are from all over the United States. They came from similar social welfare programs ran by Christian churches all over the country and unremarkably, their cases displayed extensive experience of violence, abuse and trauma ? qualifying them to be sent to this special rivet whose exact name and location are classified to protect the women. The data though as substantially as results are distributed throughout the participating charities, corporate and personal donors as well as concerned reconcile and federal agencies. Some of the women are under police shield due to the fact that theyve pledged to turn state see against their captors, big business prostitution gangs and cabals who find it, pursuant to their interest, to have said women disposed of.

The Therapy ProgramThere are 3 components to the therapy program spiritual, cynical/psychological and thus the education-rehabilitation-physical stage which is considered a necessary and combine aspect to ready the subjects for successful reintegration to society. The program starts out with a spiritual approach prior to the introduction of the clinical aspects which is then integrated with the spiritual program. As I mentioned earlier this is a Christian Charity program and the aim is to strengthen the spiritual healing via the Christian way. Faith plays a major role here. The women are seen to be akin to the situation of Mary Magdalene who was saved by rescuer from stoning by a mob and, instead of resolve here, gave her what is described by Christians as Salvation. The story of Mary Magdalene and her relevancy to the Christian faith is of utmost importance to the spiritual healing of these women. The therapy includes talks, discussions, appealingness sessions, bible studies and meditation within the peaceful confines of the center near a convent. This program is overseen by nuns and priests of varied instals as well as Pastors and Men & Women of faith from varied other Christian denominations ? Anglican, Protestant, 7th-day Adventists, etc. The image of Mary Magdalene to many of this women await like mirror images of their receive experiences and it gives them hope as well as purpose to make things better, to channelize. The spiritual component excessively motivates and gives courage.

The clinical component is an application of cognitive behavior therapy programs. Depressions, anger, fears manifested in other physiological disorders are among the many encountered in most of these cases. Using both top-down and then bottom-up approaches, the program applied is cognitive in nature since since the emphasis in therapy is upon assisting the victims (the former sex-slaves) to develop and utilize cognitive strategies to manage the make of their trauma, and eventually in doing so work around, if not wait the source of their trauma at a personal level to function as close as possible to what is considered tolerably ?normal? despite the challenges of their trauma. In this instance, the cognitive approach is meant to change faulty or distorted cognitive processes, that which had been damaged by the trauma of having been subjected to sexual slavery. The realisticities of that condition at the time of imprisonment had distorted the victim?s views of the world and for many trust and security are major issues. The cognitive approach helps them to brood with these at a clinician-patient situation with sessions that facilitate dialogue, communication and other series activities that include ?real world? situations meant to curb a fear, strike a realization and teach confidence as well as self-reliance & security.



At times this as well as includes psychiatric programs meant to intervene the most severe cases where hospitalization is an option, that and chemical correction by way of medication and regulated wasting disease of prescribed drugs. It is important to note that while the Clinical-program is implemented, it is do to approve hand in hand with the spiritual program.

Education-Physical-Rehabilitation programOnce the victims have made considerable improvements, they are enrolled in a skills and education program made to endow them with confidence & skills to reintegrate and find their own means of official employment when the time comes that they can be apart of society once again. The physical component is also essential as physical activity endorses the production of substantiative chemicals in the body, like endorphins. Exercise, running, gym activities, outdoor, activities are made functional for them. They can also, at this stage volunteer to work with new ?patients? to encourage positive social support among their own lumberjack former ?Magdalenes?. Combined, this runs a rehabilitation program that reinforces newfound identities.

effectiveness & Measuring ToolsThe measuring tools of the program are indicated in the positive results they have so far released. In 2008, of the 115 patients enrolled in the program, 50% were deemed ready for positive reentry into society. The turnaround time is usually 2 years and many, despite their success in the real world find their way back to the program to become mentors of new patients/enrollees. The program is so successful that it has become a model for similar Christian-based programs in other Christian countries like the Philippines, Germany, Italy and France.

ConclusionCognitive Approaches are effective due to the fact that while the principles are universal, they can be individualized to suit the needs of subjects undergoing said treatment. It also has general social applications like in management, government activity and business. Taken from this way though, where it is used to help victims of horrendous crimes, women who were one sex-slaves, the positive contribution of said approach can solitary(prenominal) promise so much more. It is only the beginning though as proven with this program, it requires a few other components asunder from that of which are purely clinical in nature to chequer success.

References:Feuerstein, R., Rand, Y., Hoffman, M., & Miller, R. (1980), Instrumental enrichment: An intervention program for cognitive modifiability, Baltimore, MD: University common land Press.

Missiuna, C., & Malloy-Miller, T. (1996), The cognitive revolution: Making top-down a reality, Ontario linkup of Childrens Rehabilitation Services Conference, Burlington, Ontario.

Parrott III, L. (2003), Counseling and psychotherapy (2nd ed.), Belmont, CA: digest/Cole/Thomson Learning.

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